Bacha/Orat ki Ankho Main Hazre ki Haqeqat

Asalam o Alikum, Hazre aik mukamal topic hay jispa likhna bhe boht zarori tha kun ka ajkal ka dhonge peer jadoogar or boht sare jaali amil is chez ka shikar ka shikar han ka kise bache pa koi chez hazir karte han use ankhian band karne ka khte han phr kise shatani chez ko uska upar bulata han jise roshni ya jin ya koi or makhlook ka name date han or phr bache say swal jawab karte han ka bata falan kam kase ho ga ya ismain kise bare main hlep mangte han yad rahe ka Gaib ka ilm sirf Allah ka pass kun ka Allah hi Amlimul gaib hay is lie dunya mian gaib ka bare main koi batala nhn sakta. Dosra nukta ismain yeh hay ka bache zayda tar bewaqof hote han or ye hazirt ka amal na baligh bacho par kie jate han to jo unke samjh main ata hay woh bol date han or jasa imagin taswar ap unke sath qaim karte han woh wase he jawab apko date han. Third ismain nuqta yeh hay ka Quran or Hadess or Islam ki kise bhe Tarekhe kitab main iska saboot nhn milta to asa amal karna galt hay. Ab main Hazre ka mukhatlif tareqa or unke haqeqat necha byan karon ga.

Bache Pa Hazre ka Amal ka Tareqa

Phle tareqa bache pa hazre ka hay yeh bhe aik tareqa hay jiska zikar main upar kia ismain bacha ki ankho pa pati bandih jate han, ya amil bache ko ankhain band karne ka kahe ga, kabhe bache pa safaid chadar dal di jate hay, kabe ankhon par siahe laga kar hazre ki jate hay to jan lain ka yeh sab tareqa galt han or ise hasil hone wale jawab bhe kam hiqa galt he hote hay, kun ka is chez ka Deen Quran or Islam main kahen par zikar mojod nhn or ise dalel nhn banaya ja sakta.

Orat pa Hazre Ka Tareqa

Bahon ki trahan ortain bhe bewaqof hote han to unpa bhe ase amal chal jate han or jasa unhn kaha jata hay woh wse he dkhte han or apne quate khyalia or taswar say jo shakal band ankho main dkhte han ya jasa tswar qaim karte han bol date han yeh tareqa bhe galt hay or boht sare ortain jali peer dhonge jadoogar ink zarya is masla main shikar han is lie Allah say khoof kha kar ase kam karne say gurez karna chahia.

Nakhun Pa Siahe Laga kar Hazre Karna

Is tareqa main nakhun pa siahe laga kar hazre ki jate hay yeh bhe galt tareqa hay or ismain bhe taswar ka amal dkhal hay or shatan ka rasta hamesha waswase or weham say khula hua hay or foran say taswera jab insan siahe pa karta hay jo shakal ate hay uspa yaqeen kar lata hay. yeh bhe galt tareqa hay.

Pani Main Hazirat Karna

Pani pa roshni ka badshah ki hazre karne ka amal log boht khushe say karte han or is amal ko motabar gardante han ka yeh boht kamil haste ka amal hay ase koi bat nhn, ismain bhe taswar waswasa or weham ka amal dkhal hay kun ka jab insan 7, 11, 21 ya 41 din ka lie aik he chez ka taswar karta hay to usko wohe chez pani main nzar ane lagte hay jise woh sawal jawab shuru kar data hay or yeh bhe aik galt tareqa hay. Dosra ase log jo batni toor par tswarte hote han unke sath bhe ase masail dkhne main aye han jahan par shatan buzurg ki shakal main aa kar pani par apna aks dalta hay or log yeh smjhte han ka shayad pani main buzurg aa gaya hay jo unke swalon ka jwab sahe say day rha hay.

Rooah/Arwah/Roohon ka Kise Shakhs pa Hazir hone ki Haqeqat

Rooah Amre Rabi hay or jan dana or lana Allah ka kam hay is lie Rooah ka jisam main dakhil karna or nikalna ispar Allah ki Qadir hay ab agr rooah ko kise shakhs par hazire ka amal koi shakhs sabit karta hay to sab say phle to is chez par use parkha jaye ga ka kya woh is qabil bhe hay ka woh rooh ko hazir kar sakta or marne ka bad he rooah insan k jisam say nikalte hay, to kya aik shakhs main aik he waqt main 2 rooah ho sakte han to yeh sab dalil say sabit hota hay ka Rooah ka taluq sirf Allah say kun ka Allah Quran main farmata hay. "ALLADZI KHALAQAL MAUTA WAL HAYATA LIYABLUWAKUM AYYUKUM AHSANU 'AMALAN"

Allah farmata hay ka maine moat or zindate ko pada kia ka main dkh sakoon tm main say haseen amal kon lay ka ata hay. To Allah he is chez ka Qadir hay ka kise ko zinda kare ya mot day to rooah ko hazir karne wale tamam logon ka dalail yahan khtam ho jate han. kuna ka rooah dalne or nikalne par jab Allah qudrat rakhta hay to koi dosra agr asa dawa kare to shirk ho ga.

Jinat ka Orat ka Jisam main Halol kar ka Hazir Hona

Jinat ko Allah nay taqat di hay ka woh insan ka jisam main dakhil ho sake or yeh ase jisam main dakil hote han jasa ka hawa dakhil hote hay, Ap SAW nay farmaya ka jinat ko Allah nay taqat di hay ka woh insan ka khoon main sirayat kar sakte han. To jinat ka orat par hazir hona sabit hay yahan par aik nukta yeh bhe hay ka kya naik jinat bhe orat par hazir ho sakte han to yeh bat yad rakhain ka jinat par jaza or saza bhe hay or Shafai maslak ka logon main jinat say shadi karna bhe sabit hay is lie jasa mard orat say parda karta hay is trahan naik jinat bhe oraton say parda karte han kun ka insan jinat ko nhn dkh sakta magar jinat insan ko dkh sakta han is lie jin agr Muslim hay to uspa parde ka hukam hay to ise sabit hay ka naikh jinat kis orat pa hazre nhn bharte balke ise door rehte han to agr koi shakhs kahe ka woh jinat ki hazre orton par karta hay to ase shakhs ka kool kaladam ho jaye ga or asa karna galt or haram fail hay.

Shatan or Jinat ka Dimag ko Kaboo kar ka Jawab Dana

Baz oqat asa bhe dkha gaya hay ka shatan dimag ko kaboor kar late han or galt jawabat date han or ya gaumrah karte han ase soorat main bhe jadoo ka asar say he asabe kamzore pada kar ka jinat hazire hote han or dimag ko kaboo kar ka galt jawabat date han asa amal bhe galt hay or ise karne say gurez karna chahia.

Akhir main sirf itna kahoon ga ka Alimul Gaib Allah hay is lie koi dosra iska dawa nhn kar sakta or na he gaib ki khabar rakhne wala ho sakta hay, Hazoor SAW nay farmya ka agr koi shakkhas araf yani gaib ki khabar dana wale ka pass gaya jase najoomi, kahan, dast shanas ya asa koi bhe skhahs or use gaib ka bare main daryafat kia to ase shakhs ki 40 din ki namazk nhn ho gi. Allah mujhe or apko haq pehchane ki toffeq ata farmaya Amen.