Asalam o Alikum, Hazre aik mukamal topic hay jispa likhna
bhe boht zarori tha kun ka ajkal ka dhonge peer jadoogar or boht sare jaali
amil is chez ka shikar ka shikar han ka kise bache pa koi chez hazir karte han
use ankhian band karne ka khte han phr kise shatani chez ko uska upar bulata
han jise roshni ya jin ya koi or makhlook ka name date han or phr bache say
swal jawab karte han ka bata falan kam kase ho ga ya ismain kise bare main hlep
mangte han yad rahe ka Gaib ka ilm sirf Allah ka pass kun ka Allah hi Amlimul
gaib hay is lie dunya mian gaib ka bare main koi batala nhn sakta. Dosra nukta
ismain yeh hay ka bache zayda tar bewaqof hote han or ye hazirt ka amal na
baligh bacho par kie jate han to jo unke samjh main ata hay woh bol date han or
jasa imagin taswar ap unke sath qaim karte han woh wase he jawab apko date han.
Third ismain nuqta yeh hay ka Quran or Hadess or Islam ki kise bhe Tarekhe
kitab main iska saboot nhn milta to asa amal karna galt hay. Ab main Hazre ka
mukhatlif tareqa or unke haqeqat necha byan karon ga.
Bache Pa
Hazre ka Amal ka Tareqa
Orat pa
Hazre Ka Tareqa
Nakhun Pa
Siahe Laga kar Hazre Karna
Pani Main
Hazirat Karna
Rooah/Arwah/Roohon
ka Kise Shakhs pa Hazir hone ki Haqeqat
Jinat ka
Orat ka Jisam main Halol kar ka Hazir Hona
Shatan or
Jinat ka Dimag ko Kaboo kar ka Jawab Dana
Bache Pa
Hazre ka Amal ka Tareqa
Phle tareqa bache pa hazre ka hay yeh bhe aik tareqa hay
jiska zikar main upar kia ismain bacha ki ankho pa pati bandih jate han, ya
amil bache ko ankhain band karne ka kahe ga, kabhe bache pa safaid chadar dal
di jate hay, kabe ankhon par siahe laga kar hazre ki jate hay to jan lain ka
yeh sab tareqa galt han or ise hasil hone wale jawab bhe kam hiqa galt he hote
hay, kun ka is chez ka Deen Quran or Islam main kahen par zikar mojod nhn or
ise dalel nhn banaya ja sakta.
Orat pa
Hazre Ka Tareqa
Bahon ki trahan ortain bhe bewaqof hote han to unpa bhe ase
amal chal jate han or jasa unhn kaha jata hay woh wse he dkhte han or apne
quate khyalia or taswar say jo shakal band ankho main dkhte han ya jasa tswar
qaim karte han bol date han yeh tareqa bhe galt hay or boht sare ortain jali
peer dhonge jadoogar ink zarya is masla main shikar han is lie Allah say khoof
kha kar ase kam karne say gurez karna chahia.
Nakhun Pa
Siahe Laga kar Hazre Karna
Is tareqa main nakhun pa siahe laga kar hazre ki jate hay
yeh bhe galt tareqa hay or ismain bhe taswar ka amal dkhal hay or shatan ka
rasta hamesha waswase or weham say khula hua hay or foran say taswera jab insan
siahe pa karta hay jo shakal ate hay uspa yaqeen kar lata hay. yeh bhe galt
tareqa hay.
Pani Main
Hazirat Karna
Pani pa roshni ka badshah ki hazre karne ka amal log boht
khushe say karte han or is amal ko motabar gardante han ka yeh boht kamil haste
ka amal hay ase koi bat nhn, ismain bhe taswar waswasa or weham ka amal dkhal
hay kun ka jab insan 7, 11, 21 ya 41 din ka lie aik he chez ka taswar karta hay
to usko wohe chez pani main nzar ane lagte hay jise woh sawal jawab shuru kar
data hay or yeh bhe aik galt tareqa hay. Dosra ase log jo batni toor par
tswarte hote han unke sath bhe ase masail dkhne main aye han jahan par shatan
buzurg ki shakal main aa kar pani par apna aks dalta hay or log yeh smjhte han
ka shayad pani main buzurg aa gaya hay jo unke swalon ka jwab sahe say day rha
hay.
Rooah/Arwah/Roohon
ka Kise Shakhs pa Hazir hone ki Haqeqat
Rooah Amre Rabi hay or jan dana or lana Allah ka kam hay is
lie Rooah ka jisam main dakhil karna or nikalna ispar Allah ki Qadir hay ab agr
rooah ko kise shakhs par hazire ka amal koi shakhs sabit karta hay to sab say
phle to is chez par use parkha jaye ga ka kya woh is qabil bhe hay ka woh rooh
ko hazir kar sakta or marne ka bad he rooah insan k jisam say nikalte hay, to
kya aik shakhs main aik he waqt main 2 rooah ho sakte han to yeh sab dalil say
sabit hota hay ka Rooah ka taluq sirf Allah say kun ka Allah Quran main farmata
hay. "ALLADZI KHALAQAL MAUTA WAL HAYATA LIYABLUWAKUM AYYUKUM AHSANU
'AMALAN"
Allah farmata hay ka maine moat or zindate ko pada kia ka
main dkh sakoon tm main say haseen amal kon lay ka ata hay. To Allah he is chez
ka Qadir hay ka kise ko zinda kare ya mot day to rooah ko hazir karne wale
tamam logon ka dalail yahan khtam ho jate han. kuna ka rooah dalne or nikalne
par jab Allah qudrat rakhta hay to koi dosra agr asa dawa kare to shirk ho ga.
Jinat ka
Orat ka Jisam main Halol kar ka Hazir Hona
Jinat ko Allah nay taqat di hay ka woh insan ka jisam main
dakhil ho sake or yeh ase jisam main dakil hote han jasa ka hawa dakhil hote
hay, Ap SAW nay farmaya ka jinat ko Allah nay taqat di hay ka woh insan ka
khoon main sirayat kar sakte han. To jinat ka orat par hazir hona sabit hay
yahan par aik nukta yeh bhe hay ka kya naik jinat bhe orat par hazir ho sakte
han to yeh bat yad rakhain ka jinat par jaza or saza bhe hay or Shafai maslak
ka logon main jinat say shadi karna bhe sabit hay is lie jasa mard orat say
parda karta hay is trahan naik jinat bhe oraton say parda karte han kun ka
insan jinat ko nhn dkh sakta magar jinat insan ko dkh sakta han is lie jin agr
Muslim hay to uspa parde ka hukam hay to ise sabit hay ka naikh jinat kis orat
pa hazre nhn bharte balke ise door rehte han to agr koi shakhs kahe ka woh
jinat ki hazre orton par karta hay to ase shakhs ka kool kaladam ho jaye ga or
asa karna galt or haram fail hay.
Shatan or
Jinat ka Dimag ko Kaboo kar ka Jawab Dana
Baz oqat asa bhe dkha gaya hay ka shatan dimag ko kaboor kar
late han or galt jawabat date han or ya gaumrah karte han ase soorat main bhe
jadoo ka asar say he asabe kamzore pada kar ka jinat hazire hote han or dimag
ko kaboo kar ka galt jawabat date han asa amal bhe galt hay or ise karne say
gurez karna chahia.
Akhir main sirf itna kahoon ga ka Alimul Gaib Allah hay is
lie koi dosra iska dawa nhn kar sakta or na he gaib ki khabar rakhne wala ho
sakta hay, Hazoor SAW nay farmya ka agr koi shakkhas araf yani gaib ki khabar
dana wale ka pass gaya jase najoomi, kahan, dast shanas ya asa koi bhe skhahs
or use gaib ka bare main daryafat kia to ase shakhs ki 40 din ki namazk nhn ho
gi. Allah mujhe or apko haq pehchane ki toffeq ata farmaya Amen.
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